Lu Xun · 1918

狂人日記

Treize fragments de journal d’un homme que tous disent fou, et qui prétend voir ce que les gens sensés ont convenu de ne pas regarder.

Nouvelle de 1918 présentée comme le journal d’un homme qui se persuade que ses voisins, puis sa propre famille, lui veulent du mal. Elle s’ouvre sur une note en chinois classique ; le reste est écrit dans la langue parlée simple que Lu Xun et son cercle s’efforçaient d’introduire en littérature.

Première publication
1918
Forme littéraire
Nouvelle
Langue originale
中文
Langues des textes publiés
中文 · vietnamien
Temps de lecture
≈ 10 min de lecture

Aucune traduction publiée dans la langue de cette interface. Vous pouvez lire l’original ou une autre édition disponible.

Lire · 中文
Sepia photograph of a crowded street in Beijing with decorated archways and shopfronts, and food stalls in the foreground
Image d’époque. Thomas Child, street scene by the Dongsi pailou, Peking, between 1870 and 1890. Period image of Peking’s streets some decades before the story; it does not illustrate the text.Thomas Child, c. 1870-1890, “Market by Dongsi Pailou, Peking” (Historical Photographs of China, University of Bristol). Public domain (photographer died 1898). Wikimedia Commons. Source

Pourquoi cette œuvre compte

Diary of a Madman is a few pages long and takes a few minutes to read, yet it has been argued over for a century. A man who has been called mad keeps a diary, and the diary says that he alone has noticed something. Is he paranoid, or is he the only one reading closely? Lu Xun leaves that open, and the question is why the story still unsettles: who decides what counts as sanity, and what does a community do with the person who says the unsayable? It also reads as an attack on habit, on traditions kept going because everyone around you keeps them going.

The story appeared in 1918 in the magazine New Youth, in the New Culture Movement, and it is often called China’s first modern short story, although the claim is not settled: Chen Hengzhe’s “One Day” used similar elements about six months earlier. Lu Xun took the diary form and the idea of a madman who sees more clearly from Nikolai Gogol’s story of the same name. He wrote the diary entries in vernacular Chinese, which established him as a leading figure of the movement; it was gathered into Call to Arms (1923). The cannibalism image drew controversy, and the author’s reputation took about five years to spread widely.

Read the two layers separately. The classical Chinese note at the start is the voice of a calm, educated frame; the vernacular fragments are the madman’s own voice. Watch how the madman’s logic escalates, how he reads history, and how a single word comes back again and again. Behind it stands a biography: Lu Xun left medical study in Sendai in 1906 and said he turned to literature to treat what he saw as China’s spiritual illness. The story closes with a plea concerning children.

Présentation rédigée pour LitMundi avec l’aide de l’IA et vérifiée d’après les sources ci-dessous.

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Original · source vérifiée

狂人日記

中文

狂人日記 · 中文, 《魯迅全集》第一卷(1938;1948 年重印)

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Traduction · évaluée par IA

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Tiếng Việt

Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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