Lu Xun · 1918

狂人日記

Trece fragmentos de diario de un hombre a quien todos llaman loco y que dice ver lo que los cuerdos han acordado no mirar.

Relato de 1918 presentado como el diario de un hombre que se convence de que sus vecinos, y luego su propia familia, quieren hacerle daño. Se abre con una nota en chino clásico; el resto está escrito en la lengua hablada, llana, que Lu Xun y su círculo empujaban hacia la literatura.

Primera publicación
1918
Forma literaria
Cuento
Idioma original
中文
Idiomas de los textos publicados
中文 · vietnamita
Tiempo de lectura
≈ 10 min de lectura

No hay una traducción publicada en el idioma de esta interfaz. Puedes leer el original u otra edición disponible.

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Sepia photograph of a crowded street in Beijing with decorated archways and shopfronts, and food stalls in the foreground
Imagen de época. Thomas Child, street scene by the Dongsi pailou, Peking, between 1870 and 1890. Period image of Peking’s streets some decades before the story; it does not illustrate the text.Thomas Child, c. 1870-1890, “Market by Dongsi Pailou, Peking” (Historical Photographs of China, University of Bristol). Public domain (photographer died 1898). Wikimedia Commons. Fuente

Por qué importa

Diary of a Madman is a few pages long and takes a few minutes to read, yet it has been argued over for a century. A man who has been called mad keeps a diary, and the diary says that he alone has noticed something. Is he paranoid, or is he the only one reading closely? Lu Xun leaves that open, and the question is why the story still unsettles: who decides what counts as sanity, and what does a community do with the person who says the unsayable? It also reads as an attack on habit, on traditions kept going because everyone around you keeps them going.

The story appeared in 1918 in the magazine New Youth, in the New Culture Movement, and it is often called China’s first modern short story, although the claim is not settled: Chen Hengzhe’s “One Day” used similar elements about six months earlier. Lu Xun took the diary form and the idea of a madman who sees more clearly from Nikolai Gogol’s story of the same name. He wrote the diary entries in vernacular Chinese, which established him as a leading figure of the movement; it was gathered into Call to Arms (1923). The cannibalism image drew controversy, and the author’s reputation took about five years to spread widely.

Read the two layers separately. The classical Chinese note at the start is the voice of a calm, educated frame; the vernacular fragments are the madman’s own voice. Watch how the madman’s logic escalates, how he reads history, and how a single word comes back again and again. Behind it stands a biography: Lu Xun left medical study in Sendai in 1906 and said he turned to literature to treat what he saw as China’s spiritual illness. The story closes with a plea concerning children.

Introducción redactada para LitMundi con ayuda de IA y contrastada con las fuentes que se indican abajo.

Todas las ediciones

Original · fuente verificada

狂人日記

中文

狂人日記 · 中文, 《魯迅全集》第一卷(1938;1948 年重印)

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Traducción · evaluada por IA

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Tiếng Việt

Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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