Matsuo Bashō · 1702

おくのほそ道

Un maître du haïku part à pied d’Edo vers le nord en 1689, quelque 2 400 km, et écrit ce voyage en une prose qui ne cesse de se briser en poèmes.

Au printemps 1689, Matsuo Bashō quitta Edo avec son compagnon Sora pour l’extrême nord de Honshū, puis tira de ce voyage un court livre de prose et de haïkus. C’est un récit de voyage qui se lit comme une méditation sur le temps, sur les lieux et sur ceux qui y ont passé avant lui.

Première publication
1702
Forme littéraire
travel writing
Langue originale
日本語
Langues des textes publiés
日本語 · vietnamien
Temps de lecture
≈ 22 min de lecture

Aucune traduction publiée dans la langue de cette interface. Vous pouvez lire l’original ou une autre édition disponible.

Lire · 日本語
A fan-shaped ink and colour painting of a pine tree, a bamboo-fenced thatched house and a small figure, with columns of handwritten poetry on either side.
Illustration de cette œuvre. Yosa Buson, fan painting with a scene from The Narrow Road to the Deep North (Oku no hosomichi), c. 1780, Metropolitan Museum of Art. A later artist’s response to Bashō’s book.Yosa Buson, Scene from The Narrow Road to the Deep North (Oku no hosomichi), c. 1780, fan mounted as a hanging scroll. Public domain (artist died 1784). The Metropolitan Museum of Art, 2015.300.159, via Wikimedia Commons. Source

Pourquoi cette œuvre compte

Oku no Hosomichi, usually rendered in English as The Narrow Road to the Deep North, records a journey Matsuo Bashō began in spring 1689, leaving Edo (modern Tokyo) with his companion Kawai Sora for the northern interior. They covered about 2,400 kilometres, mostly on foot. The result is a haibun, a form that mixes prose and haiku, and it opens with a sentence Donald Keene translates as “The months and days are the travellers of eternity.” It is short, and it still reads like walking: a place, a few plain lines of prose, a poem, and then the road again.

It is not a diary. Bashō spent about five years reworking the text after he came home, and comparing it with Sora’s own diary shows that he took artistic liberties; he describes, for example, a night at an inn with prostitutes that Sora’s diary does not mention. The book was first published in 1702, eight years after his death in 1694. Its models were Chinese and Japanese: he revered Du Fu and called Saigyō the greatest waka poet, and he echoes The Tale of the Heike. Later artists answered it in pictures too. Yosa Buson, who admired Bashō and travelled in northern Honshū himself, painted scenes from it.

Notice how the prose prepares the poem. Many entries are a few lines of setting that leave a gap, and the haiku sits in that gap instead of explaining it. Notice what is left out as well, since Bashō edited his own journey. The opening hut poem, “Even a thatched hut / may change with a new owner / into a doll’s house”, shows the tone: he is leaving a home for the road. Vietnamese readers will recognise Đỗ Phủ (Du Fu), whom Bashō revered, as a common ancestor in the classical Chinese poetry that Vietnamese literature also grew up with.

Présentation rédigée pour LitMundi avec l’aide de l’IA et vérifiée d’après les sources ci-dessous.

Toutes les éditions

Original · source vérifiée

おくのほそ道

日本語

おくのほそ道 · 日本語, 三宅邦吉『新釈奥の細道』1911(ウィキソース)

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Traduction · évaluée par IA

Lối lên miền Oku

Tiếng Việt

Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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