Ryunosuke Akutagawa · 1922

藪の中

Un homme est mort dans un bosquet de bambous, sept personnes disent au magistrat ce qu’elles savent, et deux récits ne s’accordent jamais.

Un bûcheron découvre un corps dans un bosquet près de Kyoto. Sept témoignages suivent, de témoins comme de protagonistes, chacun sûr de lui et chacun différent. C’est aussi la raison pour laquelle un mot comme « Rashōmon » signifie aujourd’hui quelque chose dans les tribunaux et les rédactions.

Première publication
1922
Forme littéraire
Nouvelle
Langue originale
日本語
Langues des textes publiés
日本語 · vietnamien
Temps de lecture
≈ 17 min de lecture

Aucune traduction publiée dans la langue de cette interface. Vous pouvez lire l’original ou une autre édition disponible.

Lire · 日本語
Section of a Japanese painted handscroll: a crowd of mounted warriors in armour with bows, around an ox-drawn carriage.
Image d’époque. Night Attack on the Sanjō Palace, from the Heiji Monogatari Emaki, late 13th century (Museum of Fine Arts, Boston). A medieval picture scroll of warriors in Kyoto; it evokes the world of bows and horses, and does not illustrate Akutagawa’s story.Unknown artist, Night Attack on the Sanjō Palace, Heiji Monogatari Emaki, late 13th century. Museum of Fine Arts, Boston. Public domain (anonymous, 13th century). Wikimedia Commons. Source

Pourquoi cette œuvre compte

In a Grove is a short story built entirely from testimony. There is no narrator to settle things: the reader sits with a police commissioner or magistrate as seven people speak in turn, and the only evidence is what they choose to say. It still feels current because everyone in it is, in their own way, protecting something. The story asks a question that courts, journalists and ordinary families keep running into: when honest-sounding accounts of one event conflict, what exactly are we being asked to believe? It is short enough to read twice in an evening, and the second reading is a different story.

Akutagawa published it in January 1922 in the magazine Shinchō, drawing possibly on the medieval tale collection Konjaku Monogatarishū. Its structure, a single event told from competing positions, travelled far. Akira Kurosawa’s 1950 film Rashōmon took the story as its main source and gave the English language the phrase ‘Rashomon effect’ for contradictory accounts of the same event. The Outrage (1964) and an opera by Alejandro Viñao followed. In Japan the title itself works as an idiom for a situation in which conflicting statements keep the truth hidden.

As you read, mark who is speaking, whom they are speaking to, and what each speaker wants the listener to think of them. Notice the register shift between the matter-of-fact witnesses and the confessions, and notice what the commissioner never says. Do not read to solve the case: the story is built so that neither the text nor Akutagawa hands you a verdict. Read the film afterwards if you like, but it is a different work with a different ending. There are English translations by Takashi Kojima (1952), James O’Brien (1988) and Jay Rubin (2007).

Présentation rédigée pour LitMundi avec l’aide de l’IA et vérifiée d’après les sources ci-dessous.

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Original · source vérifiée

藪の中

日本語

藪の中 · 日本語, ちくま文庫『芥川龍之介全集4』1987(青空文庫)

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Traduction · évaluée par IA

Trong lùm cây

Tiếng Việt

Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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