Ryunosuke Akutagawa · 1918

蜘蛛の糸

Un jour, au bord d’un étang de lotus au Paradis, le Bouddha regarde l’Enfer et y voit une seule chose digne d’être sauvée.

Du bord d’un étang de lotus au Paradis, le Bouddha regarde l’Enfer et remarque un homme qui, une fois, a fait une petite bonne action. Akutagawa Ryūnosuke a composé ce court récit en 1918 pour une revue d’enfants, à partir d’un conte bouddhique tiré d’un livre de l’écrivain américain Paul Carus.

Première publication
1918
Forme littéraire
Nouvelle
Langue originale
日本語
Langues des textes publiés
日本語 · vietnamien
Temps de lecture
≈ 6 min de lecture

Aucune traduction publiée dans la langue de cette interface. Vous pouvez lire l’original ou une autre édition disponible.

Lire · 日本語
Japanese hanging-scroll painting of a grim king in Chinese robes holding an umbrella over an elegant courtesan, with a small demon at their feet.
Image associée. Kawanabe Kyōsai, Enma, King of Hell, with the courtesan Jigokudayu, painting on silk, second half of the 19th century. A Japanese vision of Hell, not an illustration of this story.Kawanabe Kyōsai, second half of the 19th century, Enma, King of Hell, walking with the courtesan Jigokudayu, painting on silk. Public domain (artist died 1889). Wikimedia Commons. Source

Pourquoi cette œuvre compte

“The Spider’s Thread” (蜘蛛の糸, Kumo no ito) is a story of a few pages that moves between two worlds: a bright, still Paradise and a Hell of a blood pool, a mountain of spikes and near-total darkness. The picture is easy to hold in the mind, and the question it asks is hard to put down: what is a person’s one good act worth, and what does the person do with the chance it buys? Because the setting is mythic and the sentences are plain, the story reads like a fable you already know and still finds a way to surprise.

Akutagawa (1892–1927) first published it in 1918 in the children’s magazine Akai Tori. The plot matches “The Spider Web,” a chapter in Paul Carus’s Karma: A Story of Early Buddhism, and he also drew on Dostoevsky’s The Brothers Karamazov, which has a similar onion fable, and on its European folk-tale parallel, “Saint Peter’s Mother.” What he did with the borrowed shape is the interest: the story ends not with a verdict but with the Buddha’s calm and the pond unchanged. He is better known for “Rashōmon” (1915) and “The Nose” (1916), the story Natsume Sōseki praised, but this story, written for children, is a short way into his work.

Look at the contrast between the setting’s two halves, the lotus pond’s stillness against Hell’s noise and dark, and at how the story lets the Buddha wander while the sinner is climbing. Notice the one detail on which everything depends, and how much it holds. Readers who grew up with Buddhist or folk ideas of karma and hell will recognise the frame; those who did not will find that the story explains it as it goes, in a few plain images and without a lecture.

Présentation rédigée pour LitMundi avec l’aide de l’IA et vérifiée d’après les sources ci-dessous.

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Original · source vérifiée

蜘蛛の糸

日本語

蜘蛛の糸 · 日本語, ちくま文庫『芥川龍之介全集2』1986(青空文庫)

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Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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