蜘蛛の糸
日本語
蜘蛛の糸 · 日本語, ちくま文庫『芥川龍之介全集2』1986（青空文庫）
ReadRyunosuke Akutagawa · 1918
蜘蛛の糸
One day beside a lotus pond in Paradise, the Buddha looks down into Hell and sees a single thing worth saving.
From the edge of a lotus pond in Paradise, the Buddha looks down into Hell and notices a man who, once, did one small kind thing. Akutagawa Ryūnosuke built this brief story for a children’s magazine in 1918, from a Buddhist tale in a book by the American writer Paul Carus.
- First published
- 1918
- Literary form
- Short story
- Original language
- 日本語
- Published text languages
- 日本語 · Vietnamese
- Reading time
- ≈ 6 min read
No translation is published in this interface language yet. You can read the original or another available edition.
Read · 日本語
Why it matters
“The Spider’s Thread” (蜘蛛の糸, Kumo no ito) is a story of a few pages that moves between two worlds: a bright, still Paradise and a Hell of a blood pool, a mountain of spikes and near-total darkness. The picture is easy to hold in the mind, and the question it asks is hard to put down: what is a person’s one good act worth, and what does the person do with the chance it buys? Because the setting is mythic and the sentences are plain, the story reads like a fable you already know and still finds a way to surprise.
Akutagawa (1892–1927) first published it in 1918 in the children’s magazine Akai Tori. The plot matches “The Spider Web,” a chapter in Paul Carus’s Karma: A Story of Early Buddhism, and he also drew on Dostoevsky’s The Brothers Karamazov, which has a similar onion fable, and on its European folk-tale parallel, “Saint Peter’s Mother.” What he did with the borrowed shape is the interest: the story ends not with a verdict but with the Buddha’s calm and the pond unchanged. He is better known for “Rashōmon” (1915) and “The Nose” (1916), the story Natsume Sōseki praised, but this story, written for children, is a short way into his work.
Look at the contrast between the setting’s two halves, the lotus pond’s stillness against Hell’s noise and dark, and at how the story lets the Buddha wander while the sinner is climbing. Notice the one detail on which everything depends, and how much it holds. Readers who grew up with Buddhist or folk ideas of karma and hell will recognise the frame; those who did not will find that the story explains it as it goes, in a few plain images and without a lecture.
Introduction written for LitMundi with AI assistance and checked against the sources listed below.
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Tiếng Việt
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ReadTranslation availability is still being researched. A draft is not evidence that no translation exists.
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