E. T. A. Hoffmann · 1816

Der Sandmann

Un estudiante está convencido de que el vendedor de barómetros de su puerta es el siniestro hombre de sus noches de infancia.

Nathanael escribe a su amigo Lothar que el buhonero de barómetros Coppola es el mismo hombre que conoció de niño como Coppelius, figura ligada al cuento del Hombre de la Arena. Su prometida Clara le responde con serena razón; luego un narrador toma la palabra y lo sigue a la universidad, donde la hija de un profesor, Olimpia, le llama la atención. El relato de Hoffmann apareció en 1816 en los Nachtstücke y es uno de los textos fundadores de lo siniestro.

Primera publicación
1816
Forma literaria
Cuento
Idioma original
Deutsch
Idiomas de los textos publicados
Deutsch · vietnamita
Tiempo de lectura
≈ 52 min de lectura

No hay una traducción publicada en el idioma de esta interfaz. Puedes leer el original u otra edición disponible.

Leer · Deutsch
Black-and-white oval portrait of a man with wild, upswept dark hair, wide eyes and a faint smile, in a dark coat with a ruffled white cravat.
Imagen relacionada. E. T. A. Hoffmann, self-portrait (before 1822), as reproduced in a 1927 Bong edition of his Phantasiestücke in Callots Manier. A related image: it shows the author, not a scene from Der Sandmann.E. T. A. Hoffmann, self-portrait, before 1822 (reproduced in Phantasiestücke in Callots Manier, Bong, Berlin, 1927; scan via National Library of Poland). Public domain (artist died 1822). Wikimedia Commons. Fuente

Por qué importa

“Der Sandmann” is a short story that starts as a correspondence and turns into something harder to name. A young man cannot decide whether a stranger from the street is a real person or a figure out of his childhood terror, and the story refuses to decide for him, or for us. It still reads as alive because its question has not aged: how do you tell the difference between what you perceive and what you fear, and who gets to call you reasonable? Hoffmann gives both sides a voice, Nathanael’s dread and Clara’s level-headed letters, and lets neither win cleanly.

The form is part of the invention. The story opens with three letters among Nathanael, Clara and Lothar, then a narrator who claims to have known Lothar takes over, so that the same events arrive through several unreliable voices. Published in September 1816 in Nachtstücke (Night Pieces), it is often called a pioneering work of horror fiction. Its reach into other arts is documented: Offenbach’s opera Les contes d’Hoffmann (1881) draws on it, Delibes’s ballet Coppélia (1870) is based on it, and Freud discussed it at length in his 1919 essay on the uncanny.

Notice how often seeing is the subject: lenses, spectacles, eyes, a barometer seller who deals in optical instruments. Watch how each character explains the same event, who is allowed to sound sensible, and who is merely allowed to sound calm. Notice, too, how the narrator’s own interruptions and apologies change the way you trust the telling from page to page. You need no background: the premise is plain, and the dread is built from ordinary things such as a letter, a lens and a knock at the door.

Introducción redactada para LitMundi con ayuda de IA y contrastada con las fuentes que se indican abajo.

Todas las ediciones

Original · fuente verificada

Der Sandmann

Deutsch

Der Sandmann · Deutsch, Project Gutenberg #6341 (Nachtstücke)

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Traducción · evaluada por IA

Ông Cát (Der Sandmann)

Tiếng Việt

Bản dịch tiếng Việt bằng AI · đánh giá AI v2

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